body bg wrapper bg wrapper bg home news opinion sections classifieds affiliates
advertisement

Ready. Aim. Fire.


An aide to Sen. James Webb, Virginia Democrat, was arrested yesterday and charged with attempting to bring a pistol into a congressional office building. By curious coincidence, today's Culture page features a Q&A with Second Amendment historian Clayton Cramer, author of "Armed America." Mr. Cramer talked about, among other things, the District's recently overturned gun ban:

Q: The U.S. Circuit Court of Appeals recently struck down the District of Columbia's gun-control law, which was one of the strictest in the country. What impact do you think that ruling will have on gun violence in the District? And do you think the decision will be upheld by the Supreme Court?


A: It is very clear to me that the provisions of the law struck down by the Parker decision -- assuming that it isn't overturned on appeal -- will probably reduce violent crime in the District. Don't have your hopes set too high, however, because cultural factors are the larger determinant of murder rates. Boise, for example, has four or five murders a year in a city of almost 200,000. But we have almost no gun-control laws. Culture matters most. ...


Telling people that they can't have a loaded and functional firearm available in their home for self-defense is criminal because it tells someone who intends robbery, rape or murder that the victims won't be able to fight back.


Irony? District residents constantly whine about their city's lack of congressional representation, but are simultaneously insistent that they should not be allowed to arm themselves -- although the right of self-defense is, if anything, more fundamental than the right of representative government. Maybe if they were as well-armed as Virginia Democrats, District residents would get more respect from Mr. Webb and his Senate colleagues.

-- Robert Stacy McCain, assistant national editor, The Washington Times

Ending racial 'nonsense'


Hardly anyone in Washington noticed this week when U.S. District Court Judge Wilbur D. Owens Jr. ruled that public schools in Macon, Ga., had satisfied court orders to achieve racial integration after nearly three decades of federal supervision:

"Racial imbalances in some schools raised as a concern by some members of the public are not the result of present or past discrimination on the school district's part," Judge Owens said in his ruling. ...

Lawyers representing both black and white parents and students reached a compromise with the Bibb County School System, which they presented to Judge Owens last month in hopes of ending the 1978 consent decree. ...

There was a time in America when busing was front-page headline news. When I was growing up in the 1970s, I remember watching TV news coverage of people rioting in places like Pontiac, Mich., and Boston, over court-ordered school busing. Deborah Simmons, deputy editorial page editor of The Washington Times, recently described the result:

Our public education systems have been stagnant since the 1970s, when riots, mandated school busing and other racially driven protestations turned America's cities into desperate pockets of haves and havenots.

In the past decade, however, federal courts have ended most of the busing orders that were imposed in the 1970s, and most American kids don't know anything about that era.

The day after Judge Owens ended the Macon desegration order, the Culture page featured an article about Ward Connerly, who has helped battle discriminatory racial quotas in college admissions, with important consequences:

Mr. Connerly's battle for colorblind policies has won him the admiration of Jennifer Gratz, who sued the University of Michigan when she was denied admittance in 1995. The lawsuit reached the Supreme Court as Gratz v. Bollinger, and in a landmark 2003 decision, the high court ruled the university's admissions policies were unconstitutional.

In 2004, Miss Gratz joined Mr. Connerly's coalition as director of state and local initiatives, and was a spokesman for last year's Michigan initiative. ...

"I grew up not thinking about skin color, and it was the University of Michigan's admissions policy that made me think about skin color," Miss Gratz said. "And I think that a lot of people my age grew up not thinking about skin color, but oftentimes the government forces us to think about it by these policies."

And Mr. Connerly adds:

"I think it's our generation's duty to get rid of this nonsense for them, since it's our problem. They're going to have enough duties, national security and everything else, than to be solving the inherited problem of race."

In the future Mr. Connerly envisions, the only place American kids will read about "this nonsense" is in the history books.

-- Robert Stacy McCain, assistant national editor, The Washington Times

Fred Thompson vs. Titoism


Last month, Culture Briefs featured an excerpt of an article by economist Steve H. Hanke about "the broom of Titoism" -- that is, a method by which bad governments compensate for failed economies by exporting surplus workers.

A senior fellow at the Cato Institute, Mr. Hanke says Titoism has been the Mexican government's de facto policy for years:

Rather than modernize the economy, Mexico's politicos have used Titoism's safety valve: when incapable of fostering productive jobs, export the labor force. Last year, almost 30 percent of Mexico's labor force was working in the United States, and these workers sent home an estimated $23 billion in remittances. ...

Mexico [is] actively using the broom of Titoism ... destabilizing neighboring countries, provoking frictions and even unnecessary conflicts.

Mr. Hanke's analysis came to mind when I heard a radio commentary by former Tennessee Sen. Fred Thompson -- click here for MP3 audio file -- who has some friendly advice for Mexican President Felipe Calderon:

Since we all agree that improving Mexico's economy will help with the illegal immigration problem, you might want to consider your own left-of-center policies. For example, nationalized industries are not known for enhancing economic growth. ...

What does it say about the leadership of a country when that country's economy and politics are dependent upon the exportation of its own citizens?

At HotAir, blogger AllahPundit says of the Thompson commentary, "In no slaughterhouse, in no butcher shop, shall there be found meat as red as this."

Cato is a libertarian think tank, Mr. Thompson is a conservative politician, and AllahPundit ... well, he's a mystery man. But this is one of those "fusionist" moments when libertarian economics indicates a solution to a problem that troubles conservatives like Sher Zieve, who complains that Mexico "is now running U.S. immigration policy."

So long as the U.S. continues what Mr. Thompson calls "our open borders policy," the Mexican government has less incentive to reform its corrupt economy, and Mexico will continue to use what Mr. Hanke calls "Titoism" to export its work force.

AllahPundit calls that "red meat." Mr. Thompson calls it just "a little plain talk."

-- Robert Stacy McCain, assistant national editor, The Washington Times

Crashing the Clinton legacy


One of the prime movers of the Vast Right-Wing Conspiracy tells all ... well, perhaps not quite all:

A mischievous twinkle enters the blue eyes of R. Emmett Tyrrell Jr. when he is asked how he managed to "crash" a 60th birthday celebration for former President Bill Clinton.

"You wouldn't ask a CIA agent how he infiltrated the embassy at Timbuktu, would you?" he asks, his feet casually propped atop the desk in his memorabilia-crammed office.

The editor in chief of the American Spectator divulges some secrets in his latest book, "The Clinton Crack-Up: The Boy President's Life After the White House." ....

Mr. Tyrrell is the sort of fellow whose proper description requires a passing knowledge of French. He is a bon vivant and raconteur.

A writer and editor of formidable skill, Mr. Tyrrell ("Bob" to his friends) knows how to wield the weapon of wit. Humor endears, but it can also disarm and mystify, especially when deployed against those who make the mistake of taking themselves too seriously. This seems to baffle certain friends of the Clinton administration, which in the 1990s waged a legal war against Mr. Tyrrell:

Being a notorious nemesis of the president led to rough sailing for Mr. Tyrrell and his American Spectator, which was investigated (and exonerated) by a federal grand jury during the Clinton presidency, then changed ownership and nearly went out of business before Alfred S. Regnery became publisher in 2004.

Still, Mr. Tyrrell smiles as he relates his Clinton memories. "Seems like I've spent half my life with the guy," he says. ...

Mr. Tyrrell disavows his reputation as a "Clinton hater" and muses on what might transpire "as our friendship begins to blossom."

"My wife's got lots of pretty girlfriends," he says, again smiling mischievously. "We'll get Bill back on track."

That's obviously a joke. Or is it?

-- Robert Stacy McCain, assistant national editor

Hannity at odds with Catholic doctrine


On Wednesday, The Washington Times became the first newspaper to report on a conflict that has caused consternation among conservative Catholics:


Conservative commentator Sean Hannity's support for contraception and a segment on his TV show has led to criticism of him as a dissenting "cultural Catholic," led by a priest who heads a major pro-life group and who said Mr. Hannity should be denied Communion.
"I have no problem with birth control. It's a good thing," Mr. Hannity has said, prompting the Rev. Thomas Euteneuer, president of Human Life International, to send a mass e-mail last week calling the Fox News Channel and talk-radio host's repeated public defenses of contraception "just devastating for the faith of others who may be weak or vacillating in this area."


One thing that angered some Catholics was a TV "debate" in which Mr. Hannity lectured Fr. Euteneuer, saying that the priest was not "facing reality" about the need for contraception. Catholic author Amy Welborn was shocked by Mr. Hannity "running all over" a priest who leads a major pro-life organization, and later criticized the popular Fox News host:


[Mr. Hannity] invited [Fr. Euteneuer] on his show, yelled at him, and allowed him very little time to speak without interruption. Which is par for the course. ... That "talk show" environment of those programs is a lose-lose situation, almost all the time.


Among those commenting online about the Hannity-Euteneuer fracas were LifeSite, Catholic World News, and the Catholic Pillow Fight blog. Lisa Fabrizio of the American Spectator also weighs in:


As badly as Fr. Euteneuer's charge of heresy may have stung, Hannity's response was no less scathing. One is not accustomed to hearing a self-professed "devout Catholic" address a member of the clergy -- albeit one who was attempting to correct a grievous moral error -- in such an angry manner. Yet, at no time did Fr. Euteneuer raise his voice or lose his temper.
But not only would Hannity not admit that his stance was tantamount to scandal, he then sought to correct the good father by suggesting: "Actually if you want to get technical here the Catholic Church does support a form of birth control, a natural method of birth control, is that not correct, sir?"


Catholics will say that there is a major difference between what is called "Natural Family Planning" and what they refer to as "artificial contraception." The Catholic doctrine on this is distilled in Pope Paul VI's encyclical, Humanae Vitae:


Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. ... [A] man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection.


Mr. Hannity's Fox News Channel colleague, the Rev. Jonathan Morris, sees this as a teachable moment:


In a future column we can examine the specific issue of artificial methods of contraception (the original debate), and in particular, why just over 75 years ago, every major Christian denomination opposed their use in marital, sexual relations, and why the Catholic Church still does. This may be a chance for Sean to examine the issue in depth.


On his radio show Monday, Mr. Hannity said -- perhaps jokingly -- that if he were excommunicated for his heretical beliefs on contraception, he'd become a Baptist:

"If that makes me unwanted in the Catholic Church, then I'll have to just call my buddy Jerry Falwell, and Thomas Road Baptist Church, here I come. I will accept that taking this position publicly could result in me being thrown out of the Church. If that's the case and they don't want me, that's fine."


However, Mr. Hannity might be surprised to learn that some conservative Protestants are starting to reconsider their churches' endorsement of contraception. Five years ago, I interviewed Sam and Bethany Torode:

The Torodes base their opposition to artificial birth control on Genesis 2:24: "Therefore, shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh."
"God created marriage, sex and children to go together," Mr. Torode says. "There's the concept of the husband and wife becoming one flesh. And children are a gift that God bestows on that union. Contraception puts up a barrier in the middle of the union."
"We believe that husband and wife should hold nothing back from each other," he says, "and children are pretty much the natural result of that kind of love."

The Torodes recently converted to Eastern Orthodox faith and have had second thoughts about their earlier beliefs -- but not before having three children in six years. The Torodes, however, still see the moral element in this issue, and columnist Jill Stanek sees a "slippery slope" problem:

The contraception mentality is merely the embryonic form of the abortion mentality. This is not a superfluous issue.

-- Robert Stacy McCain, assistant national editor, The Washington Times

Fashion, fear and faith


Last week, we quoted in the Culture Briefs, an article by Reason magazine writer Kerry Howley, in which she argued that the American Psychological Association's concerns about the "sexualization" of young girls are overblown:

Without any mechanism to explain the process by which precocious fashion taste turns to self-loathing, it's probably safest to assume that the kid's department at Penny's and the darkest recesses of American culture exist a world apart. Girls, as they always have, will alternately embrace the trappings of girlhood and struggle against the mythologies of gender. Parents and soi-disant experts will continue to cluck their tongues, and possibly publish papers. Objecting to the fashion choices of the young is perfectly natural. While girls may be baring more skin than ever, the need to dress disapproval as social science says less about their pathologies than it does about ours.

Meanwhile, many religious Americans are seriously concerned about contemporary cultural trends, as Cheryl Wetzstein reported last week:

Most Americans think culture is becoming more immoral, and they view the media -- both entertainment and news -- as prime culprits, according to a new survey. If the media continue to "singularly promote" secular values while undermining orthodox faith and values, it will be very difficult to reverse America's moral decline, said the National Cultural Values Survey, released ... by the Culture and Media Institute (CMI) of the Media Research Center. ...

The survey of 2,000 American adults shows that the nation's culture war is grounded in disagreements over religious issues, such as God's role in life and whether religious belief is essential for a good and moral life, CMI Director Robert H. Knight said.

Are concerns about moral decline realistic? Or, as Miss Howley might suggest, are conservatives needlessly worried about "sexualization"? At least one group thinks that fashion and faith can be compatible:

Since its 1984 founding in New York, Models for Christ has sought to bring faith to fashion -- spirituality and sanctity to an industry driven by sex and selfishness. The nondenominational organization has since expanded to 19 other major fashion centers, including Los Angeles, London, Paris, Tokyo and Milan, Italy. ...

Jeff and Laura Calenberg were both models when they founded Models for Christ ... with a small group of participants. Mr. Calenberg said he wanted to provide a gathering place for Christians in the industry and set an example for those not necessarily living a spiritual life.

As the old saying goes, pretty is as pretty does.

-- Robert Stacy McCain, assistant national editor

CPAC: Let the fun begin


The 34th annual Conservative Political Action Conference convenes today at the Omni Shoreham Hotel in Washington, but not all of the action at the conference will be political. CPAC is also a huge social event, the one occasion that brings together every conceivable element of the Reaganite "Big Tent" coalition.

Most folks come to CPAC for the speeches by political big shots (although John McCain is notably absent this year) and panel discussions about major issues, but some of the biggest fun happens away from the main stage.

Downstairs, there's an exhibition hall full of displays by all kinds of groups, with T-shirts, books and bumper stickers. If you can't wangle an invite to one of the VIP receptions, the hotel's Marquee Lounge is generally full of lively people.

And it's possible to bump into influential conservatives more or less at random — last year, I found myself in a hallway chat with publicist Diana Banister and Elaine Donnelly of the Center for Military Readiness.

CPAC played a background role in one of the major journalism scandals of the 1990s, when Stephen Glass of the New Republic was discovered to have fictionalized several articles he wrote for that magazine.

Glass's March 1997 article about CPAC described the event as a decadent bacchanalia and "recounted wild orgies and drug fests in hotel rooms," as Brent Bozell observed in a column after Glass's fraud was exposed:

What bothers David Keene, the head of CPAC, most, however, is that The New Republic had to know it wasn't true, either. "The editors at the time certainly had good reason to know what he was turning in wasn't true," Mr. Keene told me. "It boggles the mind that an editor wouldn't demand sourcing for a seemingly incredibly timed, perfectly scripted hit piece."


Mr. Bozell's Media Research Center has been documenting liberal bias in media for 20 years, and is profiled on today's Culture page:

Mr. Bozell defines liberal bias as "censorship of the conservative worldview," but says he doesn't expect the news to be strictly neutral.
"Here's the problem: There is no such thing as pure objectivity in the news media. Everything that comes out in the news media has, and must have, an element of bias," he says. "Our position is that journalists should strive for objectivity as the Holy Grail, but it begins with recognizing their own biases, and making an effort to balance their stories."


Glass's bogus "reporting" went beyond mere bias, of course. There is simply no excuse for fictionalized libel like that. CPAC is great fun, but … sorry, no orgies under the Big Tent.

-- Robert Stacy McCain, assistant national editor, The Washington Times

The Washington Times Advertising Links


 


The Washington             Times - Brighter. Bolder. Privacy Policy | About TWT | Community Relations | Site Map | Contact Us
Advertise | Subscription Services

All site contents copyright © 2008 The Washington Times, LLC.

home news opinion sections classifieds affiliates